Recently an interlocutor of mine claimed that religious
beliefs, unlike scientific beliefs, are unfalsifiable.
But beliefs of these two sorts don’t differ in this way. There is evidence for and evidence against both types of beliefs. So both kinds are at least
theoretically verifiable and falsifiable. Moreover, when believers persist in
maintaining beliefs in either category in the face of counterevidence, they
often do so because they have adequate grounds for those beliefs and
insufficient reason to think the contrary evidence is decisive. In these cases,
though the beliefs are practically unfalsified,
it doesn’t follow that they are theoretically unfalsifiable.
Showing posts with label religion. Show all posts
Showing posts with label religion. Show all posts
Wednesday, April 4, 2012
Thursday, February 9, 2012
Science as Religion
The “New Atheists” (Harris, Dawkins, Dennett, Hitchens, and
others) think religious believers are irrational and religion is dangerous.
They contend we would be better off without it. What do they recommend instead?
Harris proposes a science-based spirituality of meditation, Dawkins extols
empowerment from scientific knowledge of the natural world, Dennett affirms a
sense of humble selflessness caused by awareness of the universe’s complexity,
and Hitchens values unrestricted scientific inquiry leading to human
enlightenment and liberation. Clearly, each of them desires an experience of
transcendence through science. It appears that rather than replacing religion
with science they are making science religion.
Monday, February 6, 2012
Conservatives, Liberals, & Demonization
In The Righteous Mind:
Why Good People are Divided by Politics and Religion, Jonathan Haidt
discusses how conservatives and liberals in the U.S. have become polarized – to
the detriment of the common good. He says his social psychological research
shows both groups sacralize different
values (conservatives personal responsibility and liberals compassion for
others) and so are at odds over taxation for welfare. And because politics has
thus become religion, the groups demonize
rather than try to understand and work with each other. Haidt hopes we can
eventually adopt norms discouraging demonization just as we came to disapprove
of sexual harassment.
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